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What Knowledge is Necessary for Virtue?

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eBook details

  • Title: What Knowledge is Necessary for Virtue?
  • Author : Olivia Bailey
  • Release Date : January 01, 2010
  • Genre: Law,Books,Professional & Technical,
  • Pages : * pages
  • Size : 96 KB

Description

ARISTOTELIAN ETHICS PRIDES ITSELF ON its close fit with the endoxa concerning how virtues are properly conceptualized and invoked in our evaluation of agents. However, some critics contend that its picture of the virtues is, in reality, strikingly unrealistic. One version of this criticism that has proven to have considerable staying power is the argument that Aristotelianism demands too much of the virtuous person in the way of knowledge to be credible. This general charge is usually directed against either of two of Aristotelianism's apparent claims about the necessary conditions for the possession of a single virtue--namely that 1) one must know what all the other virtues require, and 2) one must also be the master of a preternatural range of technical/empirical knowledge. In this paper, I argue that Aristotelianism does indeed have a very high standard when it comes to the knowledge necessary for the full possession of a virtue, in both of these respects. However, I deny that this has unacceptable implications when it comes to the evaluation of moral agents. The demandingness of the ideal of full knowledge to which Aristotelianism is committed can be effectively counterbalanced by the recognition that some kinds of knowledge are much more important to various virtues than others are. Aristotelians and their critics alike tend to overlook this truth. Nevertheless, it has important implications for our evaluation of agents' virtuousness. 1. The Reciprocity of the Virtues


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